Monday, November 4, 2024

The Teachings of Don Juan

THE TEACHINGS OF DON JUAN
SEGOVIA AQUEDUCT
Las arcadas

Psalms 95:6
“O come, let us worship and bow down: let us kneel before the LORD our maker.”
 
Matthew 11:11
“Verily I say unto you, Among them that are born of women there hath not risen a greater than JOHN THE BAPTIST: notwithstanding he that is least in the kingdom of heaven is greater than he.”





Segovia aqueduct









 

 
 
 
 

 
 
 
 
 
 
 
 
 
 
Ramses II
 
 
 
 
 

 
 
 
 
Chess: "Segovia" "Las Arcadas"   


Ozymandias of Egypt
P.B. Shelley
I MET a traveller from an antique land   
Who said:—Two vast and trunkless legs of stone   
Stand in the desert. Near them on the sand,   
Half sunk, a shatter'd visage lies, whose frown   

And wrinkled lip and sneer of cold command          
Tell that its sculptor well those passions read   
Which yet survive, stamp'd on these lifeless things,   
The hand that mock'd them and the heart that fed. 
  
And on the pedestal these words appear:   
"My name is Ozymandias, king of kings:   
Look on my works, ye mighty, and despair!"   
Nothing beside remains: round the decay  
 
Of that colossal wreck, boundless and bare,   
The lone and level sands stretch far away.




Meaning
‘Ozymandias’ carries an extended metaphor throughout the entire poem. All around the traveler is desert — nothing is green or growing; the land is barren. The statue, however, still boasts of the accomplishments this civilization had in the past. The desert represents the fall of all empires — nothing powerful and rich can ever stay that strong forever. This metaphor is made even more commanding in the poem by Shelley’s use of an actual ruler. He utilizes an allusion to a powerful ruler in ancient Egypt to show that even someone so all-powerful will eventually fall.
‘Ozymandias’ by Percy Bysshe Shelley describes a traveler’s reaction to the half-buried, worn-out statue of the great pharaoh, Ramses II.
In this poem, the speaker describes meeting a traveler “from an antique land.” The title, ‘Ozymandias,’ notifies the reader that this land is most probably Egypt since Ozymandias was what the Greeks called Ramses II. He was a great and terrible pharaoh in ancient Egypt.
The traveler tells a story to the speaker. In the story, he describes visiting Egypt. There, he saw a large and intimidating statue of Ramses in the desert. He can tell that the sculptor must have known his subject well because it is obvious from the statue’s face that this man was a great leader, but one who could also be very vicious.
He describes his sneer as having a “cold command.” Even though the leader was probably very great, it seems that the only thing that survives from his realm is this statue, which is half-buried and somewhat falling apart.
Ozymandias’ is considered to be a Petrarchan sonnet, even though the rhyme scheme varies slightly from the traditional sonnet form. Structurally all sonnets contain fourteen lines and are written in iambic pentameter.
The rhyme scheme of ‘Ozymandias’ is ABABACDC EDEFEF. This rhyme scheme differs from the rhyme scheme of a traditional Petrarchan sonnet, whose octave (the first eight lines of the poem) usually has a rhyme scheme of ABBAABBA. Its sestet (the final six lines of the sonnet) does not have an assigned rhyme scheme, but it usually rhymes in every other line or contains three different rhymes.
Shelley’s defiance of this rhyme scheme helps to set apart ‘Ozymandias’ from other Petrarchan sonnets, and it is perhaps why this poem is so memorable. The reason he did this may have been to represent the corruption of authority or lawmakers.
Literary Devices
Shelley plays with a number of figurative devices in order to make the sonnet more appealing to readers. These devices include:
Enjambment: Shelley uses this device throughout the text. For example, it occurs in lines 2-8. By enjambing the lines, the poet creates a surprising flow.
Alliteration: It occurs in “an antique,” “stone/ Stand,” “sunk a shattered,” “cold command,” etc.
Metaphor: The “sneer of cold command” contains a metaphor. Here, the ruler’s contempt for his subjugates is compared to the ruthlessness of a military commander.
Irony: Shelley uses this device in the following lines, “Look on my Works, ye Mighty, and despair!/ Nothing beside remains.” The following lines also contain this device.
Synecdoche: In the poem, the “hand” and “heart” collectively hint at the pharaoh, Ozymandias, as a whole. It is a use of synecdoche.
Allusion: The line “My name is Ozymandias, King of Kings” is an allusion to the actual inscription described in the Greek historian Diodorus Siculus’s Bibliotheca historica.
histórica

Mount Rainier

Mount Rainier
Seattle 

1 Corinthians 14:33
“For God is not the author of confusion, but of peace, as in all churches of the saints.”
 
 

 
 
Mount Rainier (also known as Tahoma or Tacoma) glows blue and red on the evening of September 6th, 2020. This is the northwestern slope seen from the window of a Cessna 172. The mountain's snow and ice is low at the end of the summer.

Chess: "Mount Rainier" "Seattle"

Saturday, November 2, 2024

Atlantic

Atlantic
Athene

 1Thessalonians 5:9
“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,”
 
 
 
 

 
 
 
 

 
 
 "Sage he stood,
With Atlantean shoulders fit to bear
The weight of mightiest monarchies."~~~
Milton
 
 

 





 
Chess: "Atlantic" "Athene"


"Unlike the earlier wanderers, the Vikings had a rather splendid mythology, romanticised for us by Wagner. Their runic stones give one the feeling of magical power. They were the last people of Europe to resist Christianity. There are Viking gravestones from quite late in the Middle Ages that have symbols of Wotan on one side and Christian symbols on the other - what is called hedging your bets. A famous ivory casket in the British Museum has Weyland the Smith on the left and the Adoration of the Magi on the right. When one reads scarifying tales of them, one must remember that they were almost illiterate, and the written evidence about them was recorded by Christian monks. Of course they were brutal and rapacious. All the same, they have a place in European civilisation, because these pirates were not merely destructive, and their spirit did contribute something important to the western world. It was the spirit of Columbus. They set out from a base and with unbelievable courage and ingenuity they got as far as Persia, via the Volga and the Caspian Sea, and they put their runic writing on one of the lions at Delos, and then returned home with all their loot, including coins from Samarkand and a Chinese Buddha. The sheer technical skill of their journeys is a new achievement for the western world ; and if one wants a symbol of Atlantic man that distinguishes him from Mediterranean man, a symbol to set against the Greek temple, it is the Viking ship. The Greek temple is static and solid. The ship is mobile and light. Two of the smaller Viking ships, which were used as burial chambers, have survived. One of them, the Gokstad ship, was intended for long voyages and in fact a replica of it crossed the Atlantic in 1894. It looks as unsinkable as a gigantic water-lily. The other, the Oseberg ship [11], seems to have been more like a ceremonial barge, and was filled with splendid works of craftsmanship. The carving on its prow has that flow of endless line that was still to underlie the great ornamental style we call Romanesque. When one considers the Icelandic sagas, which are among the great books of the world, one must admit that the Norsemen produced a culture. But was it civilisation? The monks of Lindisfarne wouldn't have said so, nor would Alfred the Great, nor the poor mother trying to settle down with her family on the banks of the Seine.
Civilisation means something more than energy and will and creative power: something the early Norsemen hadn't got, but which, even in their time, was beginning to reappear in Western Europe. How can I define it? Well, very shortly, a sense of permanence. The wanderers and the invaders were in a continual state of flux. They didn't feel the need to look forward beyond the next March or the next voyage or the next battle. And for that reason it didn't occur to them to build stone houses, or to write books."~~~Kenneth Clark: CIVILISATION. Ch.1 The Skin of Our Teeth




Friday, November 1, 2024

As you sow...

Auburn
Sacramento
Pumpkin : Pump King
Alabama
Montgomery

 
Psalms 62:5
“My soul, wait thou only upon God; for my expectation is from him.”
 
 

 
 
 
 
Auburn
 
 
 
 

 
 
 
Laura Tobón
 
 
 
 
McNuggets
 
 
 
 
 

 
 
 
 
Auburn
 
 
 
 
Deir -el -bahari, Luxor

 
Belinda, fair and square

Chess: "Auburn" "Sacramento"  "Pumpkin: Pump King" "Alabama" "Montgomery"