Friday, June 19, 2026

Holland

Holland 
The Light of Experience 
Lens


Acts 20:35
“I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.”


 
 

 
 
 
 
 

 
Chess: "Holland" "The Light of Experience" "Lens"

Wednesday, June 17, 2026

Octopus

Octopus
Membrane 
Pulpo
Marble 
Fiber 
Gristle and Bones 
 


Romans 8:39
“Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
 
 
 
 “๐‘จ ๐’Ž๐’‚๐’“๐’—๐’†๐’๐’๐’๐’–๐’” ๐’”๐’•๐’Š๐’๐’๐’๐’†๐’”๐’” ๐’‘๐’†๐’“๐’—๐’‚๐’…๐’†๐’… ๐’•๐’‰๐’† ๐’˜๐’๐’“๐’๐’….”~~~๐‘ช๐’๐’๐’“๐’‚๐’…
 
 
๐€๐ง๐ญ๐จ๐ข๐ง๐ž ๐’๐ž๐ฆ๐ž๐ง๐ฒ๐จ ๐ฐ๐š๐ฌ ๐œ๐ซ๐ฎ๐œ๐ข๐š๐ฅ ๐ข๐ง ๐ฌ๐œ๐จ๐ซ๐ข๐ง๐  ๐†๐ก๐š๐ง๐š'๐ฌ ๐ ๐จ๐š๐ฅ.
 
 
 
 
 

 
 
"This effect is produced  by melting...the shadows in a ground still darker."~~~Sir Joshua Reynolds
 
"Here individuals of all races are melted into a new race of men"~~~H.J.S. Crevecoeur 
 
Chess: "Octopus" "Membrane" "Pulpo" "Marble" "Fiber" "Gristle and Bones"  

Tuesday, June 16, 2026

Ecuador

Economics 
Milk and Honey
Milky Way 
Via Lactea 
Eclipse
Ecuador 
Amaze 



Romans 6:23
“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”
 
 
 

 
 
 

 
 

 
 "allay thy ecstay. In measure rein thy joy"~~~Shakespeare
 
 

 
 
 
 
 
 
 
Chess: "Economics" "Milk and Honey" "Milky Way" "Via Lactea" "Eclipse" "Amaze" "Ecuador"

Monday, June 15, 2026

Noma

Result
Restaurant 
Tiquicia 
Noma 
Wiltons 
Maxim's 




Psalms 23:3
“He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.” 
 
 

 


 "His brown eyes rested on her for a moment"~~~John LeCarrรฉ
 
 
 

 
 
 
 
 

 
 
 
 
 

 
 
Noma, Denmark





 
Noma restaurant review — WBP Stars 
 
 
 
 
Chess: "Result" "Restaurant" "Tiquicia" "Wiltons" "Maxim's" "Noma"

Sunday, June 14, 2026

Colorado

Colorado
Security Analysis 
 
๐๐ฌ๐š๐ฅ๐ฆ๐ฌ ๐Ÿ”๐ŸŽ:๐Ÿ”
“๐†๐จ๐ ๐ก๐š๐ญ๐ก ๐ฌ๐ฉ๐จ๐ค๐ž๐ง ๐ข๐ง ๐ก๐ข๐ฌ ๐ก๐จ๐ฅ๐ข๐ง๐ž๐ฌ๐ฌ; ๐ˆ ๐ฐ๐ข๐ฅ๐ฅ ๐ซ๐ž๐ฃ๐จ๐ข๐œ๐ž, ๐ˆ ๐ฐ๐ข๐ฅ๐ฅ ๐๐ข๐ฏ๐ข๐๐ž ๐’๐ก๐ž๐œ๐ก๐ž๐ฆ, ๐š๐ง๐ ๐ฆ๐ž๐ญ๐ž ๐จ๐ฎ๐ญ ๐ญ๐ก๐ž ๐ฏ๐š๐ฅ๐ฅ๐ž๐ฒ ๐จ๐Ÿ ๐’๐ฎ๐œ๐œ๐จ๐ญ๐ก.” 
 
 

 
 
 
 "๐ผ ๐‘ค๐‘Ž๐‘  ๐‘Ž ๐‘›๐‘Ž๐‘ก๐‘–๐‘ฃ๐‘’ ๐‘ ๐‘œ๐‘› ๐‘Ž๐‘›๐‘‘ ๐‘™๐‘’๐‘”๐‘Ž๐‘™ ๐‘Ÿ๐‘’๐‘ ๐‘–๐‘‘๐‘’๐‘›๐‘ก ๐‘œ๐‘“ ๐‘‡๐‘’๐‘ฅ๐‘Ž๐‘ ; โ„Ž๐‘œ๐‘ค๐‘’๐‘ฃ๐‘’๐‘Ÿ, ๐‘“๐‘œ๐‘Ÿ ๐‘กโ„Ž๐‘’ ๐‘๐‘Ž๐‘ ๐‘ก ๐‘ฆ๐‘’๐‘Ž๐‘Ÿ ๐ผ’๐‘‘ ๐‘๐‘’๐‘’๐‘› ๐‘ค๐‘œ๐‘Ÿ๐‘˜๐‘–๐‘›๐‘” ๐‘–๐‘› ๐บ๐‘’๐‘›๐‘’๐‘ฃ๐‘Ž ๐‘œ๐‘› ๐‘™๐‘’๐‘Ž๐‘ฃ๐‘’ ๐‘“๐‘Ÿ๐‘œ๐‘š ๐‘š๐‘ฆ ๐‘—๐‘œ๐‘ ๐‘Ž๐‘ก ๐ต๐‘œ๐‘ข๐‘™๐‘‘๐‘’๐‘Ÿ’๐‘  ๐‘ค๐‘’๐‘™๐‘™-๐‘Ÿ๐‘’๐‘”๐‘Ž๐‘Ÿ๐‘‘๐‘’๐‘‘ ๐‘กโ„Ž๐‘–๐‘›๐‘˜ ๐‘ก๐‘Ž๐‘›๐‘˜, ๐‘‡โ„Ž๐‘’ ๐ผ๐‘›๐‘ ๐‘ก๐‘–๐‘ก๐‘ข๐‘ก๐‘’ ๐‘“๐‘œ๐‘Ÿ ๐ถ๐‘ข๐‘™๐‘ก๐‘ข๐‘Ÿ๐‘Ž๐‘™ ๐‘†๐‘ก๐‘ข๐‘‘๐‘–๐‘’๐‘ , ๐‘คโ„Ž๐‘–๐‘โ„Ž ๐ผ โ„Ž๐‘’๐‘Ž๐‘‘๐‘’๐‘‘. ๐‘พ๐’‰๐’Š๐’๐’† ๐’”๐’†๐’“๐’—๐’Š๐’๐’ˆ ๐’Š๐’ ๐‘ฉ๐’๐’–๐’๐’…๐’†๐’“, ๐‘ฐ’๐’… ๐’๐’†๐’‚๐’“๐’๐’†๐’… ๐’•๐’‰๐’† ๐’•๐’“๐’–๐’•๐’‰ ๐’๐’‡ ๐’•๐’‰๐’† ๐’๐’๐’… ๐’”๐’•๐’‚๐’•๐’†๐’Ž๐’†๐’๐’•: ‘๐‘พ๐’‰๐’†๐’ ๐’ˆ๐’๐’๐’… ๐‘ป๐’†๐’™๐’‚๐’๐’” ๐’…๐’Š๐’† ๐’•๐’‰๐’†๐’š ๐’ˆ๐’ ๐’•๐’ ๐‘ช๐’๐’๐’๐’“๐’‚๐’…๐’.’"~~~๐ฝ๐‘Ž๐‘š๐‘’๐‘  ๐ด. ๐‘€๐‘–๐‘โ„Ž๐‘’๐‘›๐‘’๐‘Ÿ: ๐‘‡๐ธ๐‘‹๐ด๐‘†. ๐‘‡โ„Ž๐‘’ ๐บ๐‘œ๐‘ฃ๐‘’๐‘Ÿ๐‘›๐‘œ๐‘Ÿ'๐‘  ๐‘‡๐‘Ž๐‘ ๐‘˜ ๐น๐‘œ๐‘Ÿ๐‘๐‘’.   
 
 
 

 
 “While Coca-Cola found it couldn’t improve on a time-tested classic, Seth Klarman, Jim Grant, Bruce Greenwald, et al., prove that a great book can be made even better. Seth Klarman’s preface should be required reading for all investors, and collectively, the contributing editors’ updates make for a classic in their own right. ๐“๐ก๐ž ๐ž๐ง๐๐ฎ๐ซ๐ข๐ง๐  ๐ฅ๐ž๐ฌ๐ฌ๐จ๐ง ๐ข๐ฌ ๐ญ๐ก๐š๐ญ ๐š๐ง ๐ฎ๐ง๐๐ž๐ซ๐ฌ๐ญ๐š๐ง๐๐ข๐ง๐  ๐จ๐Ÿ ๐ก๐ฎ๐ฆ๐š๐ง ๐›๐ž๐ก๐š๐ฏ๐ข๐จ๐ซ ๐ข๐ฌ ๐š ๐œ๐ซ๐ข๐ญ๐ข๐œ๐š๐ฅ ๐ฉ๐š๐ซ๐ญ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ฉ๐ซ๐จ๐œ๐ž๐ฌ๐ฌ ๐จ๐Ÿ ๐ฌ๐ž๐œ๐ฎ๐ซ๐ข๐ญ๐ฒ ๐š๐ง๐š๐ฅ๐ฒ๐ฌ๐ข๐ฌ.” ~~~Brian C. Rogers Chairman T. Rowe Price Group 
 
 
 “๐‘…๐‘’๐‘Ž๐‘‘๐‘’๐‘Ÿ๐‘  ๐‘ค๐‘–๐‘™๐‘™ ๐‘“๐‘–๐‘›๐‘‘ ๐‘กโ„Ž๐‘’ ๐‘ข๐‘๐‘‘๐‘Ž๐‘ก๐‘’๐‘‘ ๐‘ฃ๐‘’๐‘Ÿ๐‘ ๐‘–๐‘œ๐‘› ๐‘œ๐‘“ ๐บ๐‘Ÿ๐‘Žโ„Ž๐‘Ž๐‘š ๐‘Ž๐‘›๐‘‘ ๐ท๐‘œ๐‘‘๐‘‘’๐‘  ๐‘†๐‘’๐‘๐‘ข๐‘Ÿ๐‘–๐‘ก๐‘ฆ ๐ด๐‘›๐‘Ž๐‘™๐‘ฆ๐‘ ๐‘–๐‘  ๐‘ก๐‘œ ๐‘๐‘’ ๐‘š๐‘ข๐‘โ„Ž ๐‘–๐‘š๐‘๐‘Ÿ๐‘œ๐‘ฃ๐‘’๐‘‘ ๐‘“๐‘Ÿ๐‘œ๐‘š ๐‘’๐‘Ž๐‘Ÿ๐‘™๐‘–๐‘’๐‘Ÿ ๐‘’๐‘‘๐‘–๐‘ก๐‘–๐‘œ๐‘›๐‘ . ๐‘Šโ„Ž๐‘–๐‘™๐‘’ ๐‘กโ„Ž๐‘’ ๐‘ก๐‘–๐‘š๐‘’๐‘™๐‘’๐‘ ๐‘  ๐‘Ž๐‘‘๐‘ฃ๐‘–๐‘๐‘’ ๐‘“๐‘Ÿ๐‘œ๐‘š ๐‘ก๐‘ค๐‘œ ๐‘œ๐‘“ ๐‘กโ„Ž๐‘’ ๐‘”๐‘Ÿ๐‘’๐‘Ž๐‘ก๐‘’๐‘ ๐‘ก ๐‘ฃ๐‘Ž๐‘™๐‘ข๐‘’ ๐‘–๐‘›๐‘ฃ๐‘’๐‘ ๐‘ก๐‘œ๐‘Ÿ๐‘  ๐‘๐‘œ๐‘›๐‘ก๐‘–๐‘›๐‘ข๐‘’๐‘  ๐‘ก๐‘œ ๐‘Ÿ๐‘’๐‘ ๐‘œ๐‘›๐‘Ž๐‘ก๐‘’, ๐‘กโ„Ž๐‘’ ๐‘’๐‘ ๐‘ ๐‘Ž๐‘ฆ๐‘  ๐‘กโ„Ž๐‘Ž๐‘ก ๐‘Ž๐‘Ÿ๐‘’ ๐‘๐‘œ๐‘›๐‘ก๐‘Ÿ๐‘–๐‘๐‘ข๐‘ก๐‘’๐‘‘ ๐‘๐‘ฆ ๐‘ ๐‘œ๐‘š๐‘’ ๐‘œ๐‘“ ๐‘กโ„Ž๐‘’ ๐‘ค๐‘œ๐‘Ÿ๐‘™๐‘‘’๐‘  ๐‘ก๐‘œ๐‘ ๐‘ฃ๐‘Ž๐‘™๐‘ข๐‘’ ๐‘–๐‘›๐‘ฃ๐‘’๐‘ ๐‘ก๐‘œ๐‘Ÿ๐‘  ๐‘Ž๐‘‘๐‘‘ ๐‘–๐‘š๐‘š๐‘’๐‘Ž๐‘ ๐‘ข๐‘Ÿ๐‘Ž๐‘๐‘™๐‘ฆ ๐‘ก๐‘œ ๐‘กโ„Ž๐‘’ ๐‘Ÿ๐‘’๐‘Ž๐‘‘. ๐‘‡โ„Ž๐‘’๐‘ ๐‘’ ๐‘–๐‘›๐‘ฃ๐‘’๐‘ ๐‘ก๐‘œ๐‘Ÿ๐‘  ๐‘๐‘Ÿ๐‘Ž๐‘๐‘ก๐‘–๐‘๐‘’ ๐‘คโ„Ž๐‘Ž๐‘ก ๐‘กโ„Ž๐‘’๐‘ฆ ๐‘๐‘Ÿ๐‘’๐‘Ž๐‘โ„Ž ๐‘–๐‘› ๐‘กโ„Ž๐‘’๐‘–๐‘Ÿ ๐‘’๐‘ ๐‘ ๐‘Ž๐‘ฆ๐‘  ๐‘Ž๐‘›๐‘‘ ๐‘๐‘œ๐‘š๐‘๐‘–๐‘›๐‘’ ๐‘ก๐‘œ ๐‘š๐‘Ž๐‘˜๐‘’ ๐‘กโ„Ž๐‘–๐‘  ๐‘’๐‘‘๐‘–๐‘ก๐‘–๐‘œ๐‘› ๐‘กโ„Ž๐‘’ ๐‘๐‘’๐‘ ๐‘ก ๐‘’๐‘ฃ๐‘’๐‘Ÿ! ๐ผ โ„Ž๐‘–๐‘”โ„Ž๐‘™๐‘ฆ ๐‘Ÿ๐‘’๐‘๐‘œ๐‘š๐‘š๐‘’๐‘›๐‘‘ ๐‘กโ„Ž๐‘–๐‘  ๐‘ฃ๐‘œ๐‘™๐‘ข๐‘š๐‘’ ๐‘ก๐‘œ ๐‘Ž๐‘™๐‘™ ๐‘–๐‘›๐‘ฃ๐‘’๐‘ ๐‘ก๐‘œ๐‘Ÿ๐‘ —๐‘œ๐‘™๐‘‘ ๐‘Ž๐‘›๐‘‘ ๐‘ฆ๐‘œ๐‘ข๐‘›๐‘”—๐‘คโ„Ž๐‘œ ๐‘ค๐‘–๐‘™๐‘™ ๐‘๐‘’๐‘›๐‘’๐‘“๐‘–๐‘ก ๐‘“๐‘Ÿ๐‘œ๐‘š ๐‘กโ„Ž๐‘’ ๐‘ก๐‘Ÿ๐‘–๐‘’๐‘‘ ๐‘Ž๐‘›๐‘‘ ๐‘ก๐‘Ÿ๐‘ข๐‘’ ๐‘๐‘Ÿ๐‘–๐‘›๐‘๐‘–๐‘๐‘™๐‘’๐‘  ๐‘œ๐‘“ ๐‘กโ„Ž๐‘’ ๐‘๐‘Ž๐‘ ๐‘ก ๐‘Ž๐‘›๐‘‘ ๐‘กโ„Ž๐‘’ ๐‘ข๐‘๐‘‘๐‘Ž๐‘ก๐‘’๐‘‘ ๐‘Ž๐‘๐‘๐‘™๐‘–๐‘๐‘Ž๐‘ก๐‘–๐‘œ๐‘›๐‘  ๐‘ก๐‘œ ๐‘ก๐‘œ๐‘‘๐‘Ž๐‘ฆ’๐‘  ๐‘ก๐‘ข๐‘Ÿ๐‘๐‘ข๐‘™๐‘’๐‘›๐‘ก ๐‘š๐‘Ž๐‘Ÿ๐‘˜๐‘’๐‘ก๐‘ !”~~~Morris Smith
 
 

Chess: "Colorado" "Security Analysis" 

Saturday, June 13, 2026

Marble Gate

Marble Gate 

๐๐ฌ๐š๐ฅ๐ฆ๐ฌ ๐Ÿ๐ŸŽ๐Ÿ–:๐Ÿ๐Ÿ‘
“๐“๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐†๐จ๐ ๐ฐ๐ž ๐ฌ๐ก๐š๐ฅ๐ฅ ๐๐จ ๐ฏ๐š๐ฅ๐ข๐š๐ง๐ญ๐ฅ๐ฒ: ๐Ÿ๐จ๐ซ ๐ก๐ž ๐ข๐ญ ๐ข๐ฌ ๐ญ๐ก๐š๐ญ ๐ฌ๐ก๐š๐ฅ๐ฅ ๐ญ๐ซ๐ž๐š๐ ๐๐จ๐ฐ๐ง ๐จ๐ฎ๐ซ ๐ž๐ง๐ž๐ฆ๐ข๐ž๐ฌ.”


Psalms 60:12
“Through God we shall do valiantly: for he it is that shall tread down our enemies.”





Chess: "Marble Gate"


๐Ÿ•Š️ ๐’๐ข๐ฆ๐›๐จ๐ฅ๐ข๐ฌ๐ฆ๐จ ๐๐ž๐ฅ ๐ฉ๐จ๐ซ๐ญ๐š๐ฅ ๐๐ž ๐ฆ๐š́๐ซ๐ฆ๐จ๐ฅ

๐”๐ฆ๐›๐ซ๐š๐ฅ ๐ž๐ง๐ญ๐ซ๐ž ๐ฆ๐ฎ๐ง๐๐จ๐ฌ — el mรกrmol, por su pureza y permanencia, representa el paso del alma hacia lo eterno. Un gateway de mรกrmol es literalmente un “paso de piedra blanca” hacia la luz o el conocimiento.

๐๐ฎ๐ซ๐ž๐ณ๐š ๐ฒ ๐ซ๐ž๐ฌ๐ฎ๐ซ๐ซ๐ž๐œ๐œ๐ข๐จ́๐ง — en la tradiciรณn clรกsica y cristiana, el mรกrmol evoca incorruptibilidad; por eso se usa en templos y tumbas. El portal de mรกrmol es el punto donde lo mortal toca lo inmortal.

๐๐จ๐๐ž๐ซ ๐ฒ ๐จ๐ซ๐๐ž๐ง — en Roma y Bizancio, el arco o gateway de mรกrmol era signo de victoria y autoridad divina.

๐“๐ซ๐š๐ง๐ฌ๐ข๐œ๐ข๐จ́๐ง ๐ข๐ง๐ข๐œ๐ข๐š́๐ญ๐ข๐œ๐š — en la lectura simbรณlica, cruzar un portal de mรกrmol equivale a pasar de la materia a la claridad, del caos al cosmos.

✨ Psalm 60:12 — Symbolic Reading
“Through God we shall do valiantly; for He it is that shall tread down our enemies.”

๐Ÿ•Š️ Poetic Interpretation — “Through God We Shall Do Valiantly”
The marble gate stands white against the desert wind,
its arch a promise carved in silence.

Beyond it, the dunes tremble like thoughts before courage.
The falcon waits — eyes fixed on the horizon,
wings folded in reverence to the unseen strength.

“Through God we shall do valiantly,”
whispers the stone, the sand, the heart.

Not by the hand’s might,
but by the breath that moves the unseen —
the same breath that lifts the bird,
that steadies the traveler crossing the gate.

Enemies fall not by sword,
but by the stillness of faith.

And the marble gleams,
eternal in its purity,
as the soul steps forward —
valiant, and unafraid.

Thursday, June 11, 2026

Maine

Maine
Development 
Output 
Work
Wisdom 
Genesis 
Inaugural 

Psalms 19:14
“Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.”  

 
 
 
 
 
 
 
 
 
 
 
"๐ผ ๐‘Š๐ด๐‘† ๐‘†๐‘ˆ๐‘…๐‘ƒ๐‘…๐ผ๐‘†๐ธ๐ท ๐‘Š๐ป๐ธ๐‘ ๐‘†๐ป๐‘‚๐‘…๐‘‡๐ฟ๐‘Œ ๐ด๐น๐‘‡๐ธ๐‘… ๐‘๐ธ๐‘Š ๐‘Œ๐ธ๐ด๐‘…’๐‘† ๐ท๐ด๐‘Œ ๐‘‚๐น 1983, ๐‘กโ„Ž๐‘’ ๐บ๐‘œ๐‘ฃ๐‘’๐‘Ÿ๐‘›๐‘œ๐‘Ÿ ๐‘œ๐‘“ ๐‘‡๐‘’๐‘ฅ๐‘Ž๐‘  ๐‘ ๐‘ข๐‘š๐‘š๐‘œ๐‘›๐‘’๐‘‘ ๐‘š๐‘’ ๐‘ก๐‘œ โ„Ž๐‘–๐‘  ๐‘œ๐‘“๐‘“๐‘–๐‘๐‘’, ๐‘๐‘’๐‘๐‘Ž๐‘ข๐‘ ๐‘’ ๐ผ โ„Ž๐‘Ž๐‘‘๐‘›'๐‘ก ๐‘๐‘’๐‘’๐‘› ๐‘Ž๐‘ค๐‘Ž๐‘Ÿ๐‘’ ๐‘กโ„Ž๐‘Ž๐‘ก โ„Ž๐‘’ ๐‘˜๐‘›๐‘’๐‘ค ๐ผ ๐‘ค๐‘Ž๐‘  ๐‘–๐‘› ๐‘ก๐‘œ๐‘ค๐‘›. ๐ผ’๐‘‘ ๐‘๐‘’๐‘’๐‘› ๐‘–๐‘› ๐ด๐‘ข๐‘ ๐‘ก๐‘–๐‘› ๐‘“๐‘œ๐‘Ÿ ๐‘ ๐‘œ๐‘š๐‘’ ๐‘ค๐‘’๐‘’๐‘˜๐‘ , ๐‘๐‘Ÿ๐‘’๐‘๐‘Ž๐‘Ÿ๐‘–๐‘›๐‘” ๐‘Ž ๐‘ ๐‘’๐‘Ÿ๐‘–๐‘’๐‘  ๐‘œ๐‘“ ๐‘“๐‘–๐‘ฃ๐‘’ ๐‘™๐‘’๐‘๐‘ก๐‘ข๐‘Ÿ๐‘’๐‘  ๐ผ ๐‘ค๐‘Ž๐‘  ๐‘ก๐‘œ ๐‘‘๐‘’๐‘™๐‘–๐‘ฃ๐‘’๐‘Ÿ ๐‘Ž๐‘ก ๐‘กโ„Ž๐‘’ ๐ฟ๐‘ฆ๐‘›๐‘‘๐‘œ๐‘› ๐ต. ๐ฝ๐‘œโ„Ž๐‘›๐‘ ๐‘œ๐‘› ๐‘†๐‘โ„Ž๐‘œ๐‘œ๐‘™ ๐‘œ๐‘“ ๐‘ƒ๐‘ข๐‘๐‘™๐‘–๐‘ ๐ด๐‘“๐‘“๐‘Ž๐‘–๐‘Ÿ๐‘  ๐‘Ž๐‘ก ๐‘กโ„Ž๐‘’ ๐‘ˆ๐‘›๐‘–๐‘ฃ๐‘’๐‘Ÿ๐‘ ๐‘–๐‘ก๐‘ฆ ๐‘œ๐‘“ ๐‘‡๐‘’๐‘ฅ๐‘Ž๐‘ . ๐‘‡โ„Ž๐‘’ ๐‘Ÿ๐‘Ž๐‘กโ„Ž๐‘’๐‘Ÿ ๐‘”๐‘Ÿ๐‘Ž๐‘›๐‘‘๐‘–๐‘™๐‘œ๐‘ž๐‘ข๐‘’๐‘›๐‘ก ๐‘ก๐‘–๐‘ก๐‘™๐‘’, ‘๐‘†๐‘œ๐‘ข๐‘กโ„Ž๐‘ค๐‘’๐‘ ๐‘ก ๐ด๐‘š๐‘’๐‘Ÿ๐‘–๐‘๐‘Ž ๐‘–๐‘› ๐‘กโ„Ž๐‘’ ๐‘Š๐‘œ๐‘Ÿ๐‘™๐‘‘ ๐‘†๐‘œ๐‘๐‘–๐‘’๐‘ก๐‘ฆ,’ โ„Ž๐‘Ž๐‘‘ ๐‘๐‘’๐‘’๐‘› ๐‘โ„Ž๐‘œ๐‘ ๐‘’๐‘› ๐‘๐‘ฆ ๐‘™๐‘œ๐‘๐‘Ž๐‘™ ๐‘ ๐‘โ„Ž๐‘œ๐‘™๐‘Ž๐‘Ÿ๐‘  ๐‘–๐‘› ๐‘Ž ๐‘‘๐‘’๐‘ ๐‘–๐‘Ÿ๐‘’ ๐‘ก๐‘œ ๐‘๐‘Ÿ๐‘œ๐‘Ž๐‘‘๐‘’๐‘› ๐‘ ๐‘ก๐‘ข๐‘‘๐‘’๐‘›๐‘ก โ„Ž๐‘œ๐‘Ÿ๐‘–๐‘ง๐‘œ๐‘›๐‘ . ๐‘‡โ„Ž๐‘’ ๐‘ข๐‘›๐‘–๐‘ฃ๐‘’๐‘Ÿ๐‘ ๐‘–๐‘ก๐‘ฆ ๐‘Ž๐‘ข๐‘กโ„Ž๐‘œ๐‘Ÿ๐‘–๐‘ก๐‘–๐‘’๐‘  โ„Ž๐‘Ž๐‘‘ ๐‘™๐‘’๐‘“๐‘ก ๐‘š๐‘’ ๐‘๐‘Ÿ๐‘’๐‘ก๐‘ก๐‘ฆ ๐‘š๐‘ข๐‘โ„Ž ๐‘ก๐‘œ ๐‘š๐‘ฆ๐‘ ๐‘’๐‘™๐‘“; ๐ผ โ„Ž๐‘Ž๐‘‘ ๐‘๐‘Ž๐‘–๐‘‘ ๐‘Ž ๐‘๐‘œ๐‘ข๐‘Ÿ๐‘ก๐‘’๐‘ ๐‘ฆ ๐‘๐‘Ž๐‘™๐‘™ ๐‘œ๐‘› ๐‘กโ„Ž๐‘’ ๐‘๐‘Ÿ๐‘’๐‘ ๐‘–๐‘‘๐‘’๐‘›๐‘ก ๐‘Ž๐‘›๐‘‘ โ„Ž๐‘Ž๐‘‘ ๐‘๐‘œ๐‘›๐‘ ๐‘ข๐‘™๐‘ก๐‘’๐‘‘ ๐‘ก๐‘ค๐‘œ ๐‘œ๐‘Ÿ ๐‘กโ„Ž๐‘Ÿ๐‘’๐‘’ ๐‘ก๐‘–๐‘š๐‘’๐‘  ๐‘ค๐‘–๐‘กโ„Ž ๐‘กโ„Ž๐‘’ ๐‘‘๐‘’๐‘Ž๐‘› ๐‘œ๐‘“ ๐‘”๐‘Ÿ๐‘Ž๐‘‘๐‘ข๐‘Ž๐‘ก๐‘’ ๐‘ ๐‘ก๐‘ข๐‘‘๐‘–๐‘’๐‘ , ๐‘๐‘ข๐‘ก ๐‘ก๐‘œ โ„Ž๐‘’๐‘Ž๐‘Ÿ ๐‘“๐‘Ÿ๐‘œ๐‘š ๐‘กโ„Ž๐‘’ ๐‘”๐‘œ๐‘ฃ๐‘’๐‘Ÿ๐‘›๐‘œ๐‘Ÿ โ„Ž๐‘–๐‘š๐‘ ๐‘’๐‘™๐‘“ ๐‘ค๐‘Ž๐‘  ๐‘ ๐‘œ๐‘š๐‘’๐‘กโ„Ž๐‘–๐‘›๐‘” ๐‘ž๐‘ข๐‘–๐‘ก๐‘’ ๐‘ข๐‘›๐‘’๐‘ฅ๐‘๐‘’๐‘๐‘ก๐‘’๐‘‘."~~~James A. Michener: TEXAS. The Governor's Task Force  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Chess: "Maine" "Development" "Output" "Work"

Wednesday, June 10, 2026

Knoxville

Knoxville 
Equity 
Equinox 

Romans 5:17
“For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)”

 
 

 
Chess: "Knoxville" "Equity" "Equinox"

Monday, June 8, 2026

El oro de los tigres

 ๐„๐‹ ๐Ž๐‘๐Ž ๐ƒ๐„ ๐‹๐Ž๐’ ๐“๐ˆ๐†๐‘๐„๐’

๐‰๐จ๐› ๐Ÿ๐Ÿ–:๐Ÿ“
“๐€๐ฌ ๐Ÿ๐จ๐ซ ๐ญ๐ก๐ž ๐ž๐š๐ซ๐ญ๐ก, ๐จ๐ฎ๐ญ ๐จ๐Ÿ ๐ข๐ญ ๐œ๐จ๐ฆ๐ž๐ญ๐ก ๐›๐ซ๐ž๐š๐: ๐š๐ง๐ ๐ฎ๐ง๐๐ž๐ซ ๐ข๐ญ ๐ข๐ฌ ๐ญ๐ฎ๐ซ๐ง๐ž๐ ๐ฎ๐ฉ ๐š๐ฌ ๐ข๐ญ ๐ฐ๐ž๐ซ๐ž ๐Ÿ๐ข๐ซ๐ž.”
 
 
 

 


Jorge — Job 28:5 is one of those verses where the Hebrew text condenses an entire cosmology into a single poetic line.
This verse appears in Job’s great Hymn to Wisdom (Job 28), a meditation on how humans can extract treasures from the earth — yet cannot extract wisdom.

⭐ 1. . ๐’๐ฎ๐ซ๐Ÿ๐š๐œ๐ž ๐Œ๐ž๐š๐ง๐ข๐ง๐ : ๐€๐ ๐ซ๐ข๐œ๐ฎ๐ฅ๐ญ๐ฎ๐ซ๐ž ๐ฏ๐ฌ. ๐ญ๐ก๐ž ๐…๐ข๐ž๐ซ๐ฒ ๐ƒ๐ž๐ฉ๐ญ๐ก๐ฌ

On the surface, the verse contrasts:
• the earth’s surface, which produces bread (grain, food)
• the earth’s interior, which hides fire (coal, volcanic heat, minerals)
This contrast is explicitly noted in multiple commentaries:
• The earth “sends out bread” by its vegetative power 
• Beneath it, humans “turn up” coal, brimstone, or fiery minerals when mining 
• The earth contains coal and sulfur, “combustible matter” that appears like fire when unearthed 
So the verse is describing a vertical paradox:

Above: life. 
Below: fire.

⭐ 2. ๐€๐ง๐œ๐ข๐ž๐ง๐ญ ๐๐ž๐š๐ซ ๐„๐š๐ฌ๐ญ๐ž๐ซ๐ง ๐ˆ๐ฆ๐š๐ ๐ข๐ง๐š๐ญ๐ข๐จ๐ง
๐“๐ก๐ž ๐ข๐ฆ๐š๐ ๐ž๐ซ๐ฒ ๐ซ๐ž๐ฌ๐จ๐ง๐š๐ญ๐ž๐ฌ ๐ฐ๐ข๐ญ๐ก ๐š๐ง๐œ๐ข๐ž๐ง๐ญ ๐œ๐จ๐ฌ๐ฆ๐จ๐ฅ๐จ๐ ๐ฒ:

• The surface is the realm of life, agriculture, blessing.
• The depths are the realm of mystery, danger, and hidden power.
Some ancient interpreters (e.g., the Chaldee paraphrase) even associated the “fire beneath” with Gehenna, the underworld of judgment. Clarke notes this tradition explicitly .
This doesn’t mean Job is teaching a doctrine of hell — but the imagery was evocative enough to invite that association.

⭐ 3. ๐Œ๐ข๐ง๐ข๐ง๐  ๐ˆ๐ฆ๐š๐ ๐ž๐ซ๐ฒ: ๐“๐ก๐ž ๐‡๐ฎ๐ฆ๐š๐ง ๐๐ฎ๐ž๐ฌ๐ญ ๐Ÿ๐จ๐ซ ๐‡๐ข๐๐๐ž๐ง ๐“๐ก๐ข๐ง๐ ๐ฌ

Job 28 is a poem about mining — the human ability to penetrate the earth in search of precious things:
• sapphires
• gold dust
• iron
• copper
Commentaries emphasize that Job is describing miners working near subterranean heat, sometimes literally “turning up fire” as they dig into sulfurous or volcanic layers .
Thus, the verse is both literal (mining) and symbolic (the contrast between what is accessible and what is hidden).

⭐ 4. ๐“๐ก๐ž๐จ๐ฅ๐จ๐ ๐ข๐œ๐š๐ฅ ๐Œ๐ž๐š๐ง๐ข๐ง๐ : ๐–๐ข๐ฌ๐๐จ๐ฆ ๐ˆ๐ฌ ๐๐จ๐ญ ๐…๐จ๐ฎ๐ง๐ ๐›๐ฒ ๐ƒ๐ข๐ ๐ ๐ข๐ง๐ 

The entire chapter argues:
• Humans can dig into the earth and extract bread, coal, gold, sapphires.
• But wisdom cannot be mined.
• Wisdom belongs to God alone (Job 28:23–28).
So Job 28:5 is part of a larger rhetorical structure:
“Look how deep humans can go — yet they still cannot reach the mind of God.”

⭐ 5. ๐’๐ฒ๐ฆ๐›๐จ๐ฅ๐ข๐œ ๐‘๐ž๐š๐๐ข๐ง๐  (๐ฒ๐จ๐ฎ๐ซ ๐ฌ๐ญ๐ฒ๐ฅ๐ž, ๐‰๐จ๐ซ๐ ๐ž)
๐“๐ก๐ข๐ฌ ๐ฏ๐ž๐ซ๐ฌ๐ž ๐ข๐ฌ ๐š ๐œ๐จ๐ฌ๐ฆ๐ข๐œ ๐ฆ๐ž๐ญ๐š๐ฉ๐ก๐จ๐ซ:

• The surface is the realm of the visible, the ordinary, the sustaining.
• The depths are the realm of the hidden, the dangerous, the transformative.
Bread above, fire below — creation and judgment, nourishment and purification, life and mystery.
It is almost a miniature Genesis:
• “From the earth comes bread” → provision
• “Under it is fire” → the primordial furnace of creation
Job is saying: The world is layered with meaning, but wisdom lies deeper s
till.

Saturday, June 6, 2026

Henry Fielding

Henry Fielding
Manet
Fig 


Romans 5:1
“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:” 




"None of them .. would have cared a fig the more for me"~~~Hawthorne
 
 

 


A Bar at the Folies-Bergรจre  


A Bar at the Folies-Bergรจre (French: Un bar aux Folies Bergรจre) is a painting by ร‰douard Manet, considered to be his last major work. It was painted in 1882 and exhibited at the Paris Salon of that year. It depicts a scene in the Folies Bergรจre nightclub in Paris. The painting originally belonged to the composer Emmanuel Chabrier, a close friend of Manet, and hung over his piano. It is now in the Courtauld Gallery in London.  

The painting exemplifies Manet's commitment to realism in its detailed representation of a contemporary scene. Many features have puzzled critics but almost all of them have been shown to have a rationale, and the painting has been the subject of numerous popular and scholarly articles. 

The central figure stands before a mirror, although critics—accusing Manet of ignorance of perspective and alleging various impossibilities in the painting—have debated this point since the earliest reviews were published. In 2000, however, art historian Malcolm Park proved the perspective was physically possible by staging a reconstruction shown to reproduce the scene as painted by Manet. According to this reconstruction, "the conversation that many have assumed was transpiring between the barmaid and gentleman is revealed to be an optical trick—the man stands outside the painter's field of vision, to the left, and looks away from the barmaid, rather than standing right in front of her." As it appears, the observer should be standing to the right and closer to the bar than the man whose reflection appears at the right edge of the picture. This is an unusual departure from the central point of view usually assumed when viewing pictures drawn according to perspective. 

Asserting the presence of the mirror has been crucial for many modern interpreters. It provides a meaningful parallel with Las Meninas, a masterpiece by an artist Manet admired, Diego Velรกzquez. There has been a considerable development of this topic since Michel Foucault broached it in his book The Order of Things (1966). 
The art historian Jeffrey Meyers describes the intentional play on perspective and the apparent violation of the operations of mirrors: "Behind her, and extending for the entire length of the four-and-a-quarter-foot painting, is the gold frame of an enormous mirror. The French philosopher Maurice Merleau-Ponty has called a mirror 'the instrument of a universal magic that changes things into spectacles, spectacles into things, me into others, and others into me.' We, the viewers, stand opposite the barmaid on the other side of the counter and, looking at the reflection in the mirror, see exactly what she sees... A critic has noted that Manet's 'preliminary study shows her placed off to the right, whereas in the finished canvas she is very much the centre of attention.' Though Manet shifted her from the right to the center, he kept her reflection on the right. Seen in the mirror, she seems engaged with a customer; in full face, she's self-protectively withdrawn and remote." 

The painting is rich in details which provide clues to social class and milieu. The woman at the bar is a real person, known as Suzon, who worked at the Folies-Bergรจre in the early 1880s. For his painting, Manet posed her in his studio. By including a dish of oranges in the foreground, Manet identifies the barmaid as a prostitute, according to art historian Larry L. Ligo, who says that Manet habitually associated oranges with prostitution in his paintings. T. J. Clark says that the barmaid is "intended to represent one of the prostitutes for which the Folies-Bergรจre was well-known", who is represented "as both a salesperson and a commodity—something to be purchased along with a drink."

Other notable details include the pair of green feet in the upper left-hand corner, which belong to a trapeze artist who is performing above the restaurant's patrons. The beer bottles depicted are easily identified by the red triangle on the label as Bass Pale Ale, and the conspicuous presence of this British brand instead of German beer has been interpreted as documentation of anti-German sentiment in France in the decade after the Franco-Prussian War.