๐๐๐๐๐๐๐ร๐ ๐ ๐๐๐๐๐๐๐๐๐๐๐๐
El acto mรกs sabio e inteligente que una persona puede realizar es reconocer o aceptar el pecado original. Comprenderlo a nivel intelectual, captar su esencia y estructura, es un logro supremo de penetraciรณn mental, como escalar el Monte Everest del universo. Pero, debido a lo exigente de este esfuerzo, resulta impracticable para la mayorรญa de la gente comรบn; ahรญ es donde entra en juego la inteligencia prรกctica de tener fe y aceptarlo como dogma. ¡๐๐ฌ๐ญ๐ ๐ฅ๐จ๐ ๐ซ๐จ ๐ฉ๐๐ซ๐ฌ๐จ๐ง๐๐ฅ ๐ฒ ๐๐จ๐ฅ๐๐๐ญ๐ข๐ฏ๐จ ๐๐ ๐ฅ๐ ๐๐๐๐ฉ๐ญ๐๐๐ข๐จ́๐ง ๐๐ ๐ฅ๐ ๐๐ฑ๐ข๐ฌ๐ญ๐๐ง๐๐ข๐ ๐ฆ๐ฎ๐ง๐๐๐ง๐ ๐๐๐ฅ ๐ฉ๐๐๐๐๐จ ๐จ๐ซ๐ข๐ ๐ข๐ง๐๐ฅ ๐๐ฌ ๐๐ฅ ๐ญ๐ซ๐ข๐ฎ๐ง๐๐จ ๐๐๐ฅ ๐๐ฏ๐๐ง๐ ๐๐ฅ๐ข๐จ ๐ฉ๐ซ๐๐๐ข๐๐๐ง๐๐จ ๐ฅ๐ ๐๐๐ ๐ฎ๐ง๐๐ ๐๐๐ง๐ข๐๐ ๐๐ ๐๐๐ฌ๐ฎ๐๐ซ๐ข๐ฌ๐ญ๐จ!
2 Corinthians 5:21
“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
๐️ Theological core (the “great exchange”):
Christ treated as sin → though sinless
We treated as righteous → though sinful
All of it in Him, by union, not by merit
๐๐๐ซ๐ญ๐ข๐ง ๐๐ฎ๐ญ๐ก๐๐ซ ๐๐๐ฅ๐ฅ๐๐ ๐ญ๐ก๐ข๐ฌ ๐๐๐ซ ๐๐ซ๐จ̈๐ก๐ฅ๐ข๐๐ก๐ ๐๐๐๐ก๐ฌ๐๐ฅ — ๐ญ๐ก๐ ๐ก๐๐ฉ๐ฉ๐ฒ ๐๐ฑ๐๐ก๐๐ง๐ ๐.
El acto mรกs sabio e inteligente que una persona puede realizar es reconocer o aceptar el pecado original. Comprenderlo a nivel intelectual, captar su esencia y estructura, es un logro supremo de penetraciรณn mental, como escalar el Monte Everest del universo. Pero, debido a lo exigente de este esfuerzo, resulta impracticable para la mayorรญa de la gente comรบn; ahรญ es donde entra en juego la inteligencia prรกctica de tener fe y aceptarlo como dogma. ¡๐๐ฌ๐ญ๐ ๐ฅ๐จ๐ ๐ซ๐จ ๐ฉ๐๐ซ๐ฌ๐จ๐ง๐๐ฅ ๐ฒ ๐๐จ๐ฅ๐๐๐ญ๐ข๐ฏ๐จ ๐๐ ๐ฅ๐ ๐๐๐๐ฉ๐ญ๐๐๐ข๐จ́๐ง ๐๐ ๐ฅ๐ ๐๐ฑ๐ข๐ฌ๐ญ๐๐ง๐๐ข๐ ๐ฆ๐ฎ๐ง๐๐๐ง๐ ๐๐๐ฅ ๐ฉ๐๐๐๐๐จ ๐จ๐ซ๐ข๐ ๐ข๐ง๐๐ฅ ๐๐ฌ ๐๐ฅ ๐ญ๐ซ๐ข๐ฎ๐ง๐๐จ ๐๐๐ฅ ๐๐ฏ๐๐ง๐ ๐๐ฅ๐ข๐จ ๐ฉ๐ซ๐๐๐ข๐๐๐ง๐๐จ ๐ฅ๐ ๐๐๐ ๐ฎ๐ง๐๐ ๐๐๐ง๐ข๐๐ ๐๐ ๐๐๐ฌ๐ฎ๐๐ซ๐ข๐ฌ๐ญ๐จ!
2 Corinthians 5:21
“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
๐️ Theological core (the “great exchange”):
Christ treated as sin → though sinless
We treated as righteous → though sinful
All of it in Him, by union, not by merit
๐๐๐ซ๐ญ๐ข๐ง ๐๐ฎ๐ญ๐ก๐๐ซ ๐๐๐ฅ๐ฅ๐๐ ๐ญ๐ก๐ข๐ฌ ๐๐๐ซ ๐๐ซ๐จ̈๐ก๐ฅ๐ข๐๐ก๐ ๐๐๐๐ก๐ฌ๐๐ฅ — ๐ญ๐ก๐ ๐ก๐๐ฉ๐ฉ๐ฒ ๐๐ฑ๐๐ก๐๐ง๐ ๐.
XXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXX
Sรญ compa, me gustarรญa retomar el significado de la abeja y la colmena en Camilo Josรฉ Cela, but before we do that let's jump into grammar (salir a la gramรกtica) and parse in clauses and explanations this verse:
“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
Claro, compa Jorge — vamos a parsear ese versรญculo en inglรฉs, clรกusula por clรกusula, con explicaciรณn gramatical y teolรณgica.
El texto es de 2 Corinthians 5:21 (KJV)
๐ Verse:
“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
1. “For he hath made him to be sin for us,”
Clause structure
For → conjunction introducing the reason or ground for the previous statement.
he hath made him → subject “he” (God the Father) + perfect tense “hath made” + object “him” (Christ).
to be sin → infinitive phrase functioning as object complement; describes what God made Christ “to be.”
for us → prepositional phrase meaning “on our behalf,” indicating substitution.
Meaning
God treated Christ as sin itself, not “a sinner,” but the embodiment of sin’s penalty.
This is the first half of the “great exchange.”
2. “who knew no sin;”
Clause structure
who → relative pronoun referring to Christ.
knew no sin → past tense verb “knew” + object “sin,” with “no” as absolute negation.
Meaning
Christ had no personal experience of sin, morally perfect.
The Greek ton mฤ gnonta hamartian means “the one not knowing sin by experience.”
3. “that we might be made the righteousness of God”
Clause structure
that → introduces a purpose clause (Greek hina).
we might be made → passive voice, aorist subjunctive: “that we might become.”
the righteousness of God → predicate nominative; not merely “righteous,” but God’s own righteousness.
Meaning
Purpose of Christ being made sin:
that we might receive God’s righteousness as a status, not by moral achievement but by imputation.
4. “in him.”
Clause structure
in him → prepositional phrase indicating location or sphere of the exchange.
Meaning
Union with Christ is the “place” where the exchange happens:
our sin → placed on Him;
His righteousness → placed on us.
This is the mechanism of justification.
๐งญ Summary of the grammar
Clause Function Meaning
For he hath made him to be sin for us Main clause God made Christ bear sin’s penalty on our behalf
who knew no sin Relative clause Christ was absolutely sinless
that we might be made the righteousness of God Purpose clause The goal: our justification
in him Locative phrase Union with Christ is the sphere of the exchange
๐️ Theological core (the “great exchange”)
Christ treated as sin → though sinless
We treated as righteous → though sinful
All of it in Him, by union, not by merit
Martin Luther called this der frรถhliche Wechsel — the happy exchange.
If querรฉs, compa, ahora sรญ podemos volver a las abejas y la colmena en Camilo Josรฉ Cela, que es un universo simbรณlico completamente distinto al de Yeats o Plath. ¿Seguimos?
Posts
